Alt-jihad – Part I: When white extremists are dying to kill
By Khaled Diab
In the first of a series of articles exploring the disturbing parallels between radical Islamic and white/Christian extremism, Khaled Diab examines whether far-right suicide attackers could become a phenomenon.
Friday 30 March 2018
The Austin serial bomber, Mark Conditt, a 23-year-old unemployed man, has taken the secret with him to the grave of what motivated him to carry out his deadly attacks, which sowed terror in the community. The two who were killed in the attacks were an African-American office worker and an African-American high school student, both of whom were from families connected to the civil rights movement. Among the first to be injured were an African-American and a Hispanic woman were injured.
Was Conditt motivated by racial hatred? If so, why were some of his targets apparently random, such as the tripwire bomb he placed near a road in a quiet area of Travis County, Austin, which injured two white men? Was this revenge against a prosperous community for his unemployed status? Did his conservative religious views play a role in his bombing spree and choice of targets? Was he seeking to punish what he likely regarded as a sinful and god-forsaken society?
Whatever his actual motives were, one incredibly disturbing aspect of Conditt’s attacks was his preference to blow himself up rather than be captured. This qualifies him as a ‘suicide bomber’. This will strike many Americans and Europeans as odd. In the mainstream western mind, suicide attacks are inextricably linked to Muslims, with many conservatives, from Christian pastors to populist right-wing politicians, declaring Islam to be a ‘death cult’. Just last month, Ukip’s Gerard Batten opined that: “[Islam] glorifies death. They believe in propagating their religion by killing other people and martyring themselves and going and getting their 72 virgins.”
Although it is true that nowadays the majority of suicide attacks are carried out by Muslims, usually in Muslim-majority countries, the world leaders in suicidal terrorism were once Sri Lanka’s Tamil Tigers, the Marxist guerrilla group, who transformed suicide attacks into a powerful weapon of asymmetric warfare. The Tamil Tigers constructed “the concept of martyrdom around a secular idea of individuals essentially altruistically sacrificing for the good of the local community,” according to Robert Pape, director of the Chicago Project on Suicide Terrorism.
This is not a million miles away from Japan’s Kamikaze pilots of World War II. Whether or not people like to refer to them as suicide attackers, western soldiers also have a long history of being involved in suicidal missions. What after all is more suicidal than, say, leaving your trench to run through the no-man’s land of World War I? With the almost certain death involved in some of the deadlier battles of the Great War, involvement in them was akin to a suicide mission.
Such academic comparisons aside, could suicide attacks become a weapon of non-Islamic terrorists in America and Europe?
Well, though not (yet) widespread, this is already occurring, albeit it is a phenomenon that has gone largely unremarked. Take William Atchison, the 21-year-old petrol station attendant who, in December 2017, entered Aztec High School in New Mexico, killed two pupils, injured several others, and then turned the gun on himself. Atchinson was a white supremacist who fantasised, in online gaming forums, about killing Jews. The trouble for him is that there were none around him. “Had Atchison lived in a city with a significant Jewish population, it is even possible the tragedy he caused might have taken an anti-Semitic form instead of the shape that it did,” concluded the Anti-Defamation League (ADL).
A far more spectacular suicide shooting occurred last year at the Route 91 Harvest music festival, when Stephen Paddock, 64, who murdered 58 concert goers and wounded a staggering 851, before turning one of his many guns on himself. Chillingly, months of investigation have uncovered no clear motive for Paddock’s rampage. He was a germaphobe, had a gambling addiction and, though once rich, had lost a lot of his wealth in the last year of his life. He also complained of anxiety and pain.
This phenomenon has been in the making, under the radar, for many long years. In 2015, Chris Harper-Mercer, 26, killed nine at Umpqua Community College in Oregon, where he was a student, later shooting himself in the head during a gunfight with police. Harper-Mercer was described as a hate-filled white supremacist, albeit an anti-religious one.
In 2012, Adam Lanza murdered his mother. Perhaps propelled by his paranoid belief that human civilisation was beyond redemption and that “the only way that it’s ever sustained is by indoctrinating each new child for years on end.” Lanza drove to one of these alleged indoctrination factories, Sandy Hook Elementary School, where he shot dead 20 young children, one for each of his young years in this world. As first responders arrived, Lanza shot himself in the head. Also in 2012, a white supremacist soldier-turned-rocker committed suicide after killing six people at a Sikh temple in Wisconsin.
Considering how so many Americans are convinced that mass shootings are not motivated by ideology, it is remarkable how many of them are carried out by men who subscribe to white supremacist, conservative Christian or racist worldviews.
Other American mass shootings in which the assailant took their own life occurred in 2007 and two in 2006, including one involving a rare female shooter. That is not including all the possible suicide by police that may have occurred.
This grizzly phenomenon stretches back to the previous millennium. Two such attacks occurred in 1991: one in which the attacker killed four faculty members at the University of Iowa and another where the killer murdered 23 at a Texas cafe. Known as the Luby’s massacre, the Texas attack was, at the time, the deadliest mass shooting in US history. Apparently driven by misogyny, George Hennard, before opening fire, screamed, “All women of Killeen and Belton are vipers,” after crashing through the window of a Luby’s cafeteria with his car.
Mad or bad?
There is a psychological link between suicidal urges and committing mass murder, according to Scott Bonn, a professor of sociology and criminology, in which “alienating social forces” lead “fatalistic individuals increasingly [to] kill others, and in many instances themselves, in catastrophic acts of rage and violence”.
Despite the differential treatment of the mainstream media and politicians towards white and Muslim mass shooters, recent research has suggested they share a great deal in common, namely a suicidal urge to kill and be killed.
And there is strong evidence that suicidal tendencies are, at least partly, determined by social factors, as first posited by the pioneering French sociologist Emile Durkheim, who classified suicides into three basic groups: egoistic, altruistic and anomic. There are certain problems with Durkheim’s ideas, namely his insistence that “a given effect must always have a single cause, and that this cause must be of the same nature as the effect,” as Robert Alun Jones of the University of Illinois points out.
Even though Durkheim’s work is too reductionist, the framework he pioneered, as Bonn suggests, is useful not only in understanding suicide but in understanding suicide attacks. It also challenges the simplistic tendency in the West to classify Muslim suicide attackers as evil and ideologically driven, while white suicide attackers are deranged, psychologically disturbed ‘lone wolfs’. Of course, ideology plays a role (after all, the vast majority of such attacks are carried out by violent salafi jihadist groups), but it is, by far, not the only factor. Looking at the social-psychological background helps contextualise how and why such (self-)destructive ideas emerge and how they find some willing recruits. In short, the mad or bad dichotomy is a false one.
Enormous social upheavals can push a minority of people, who under other circumstances may have functioned peacefully in society, over the edge. The attendant despair can cause people to develop the desire to take their own lives and/or the lives of others. The absence or dismantling of social safety nets exacerbates this problem, by depriving these individuals of the kind of emotional, community and economic support to bring them back into the fold. Many even manage to remain undetected for years as they entertain ever bloodier fantasies of murder. The breakdown of law and order, or the disintegrating of the state, creates the kind of social vacuum that facilitates and enables such behaviour. In fact, such behaviour can sometimes be a desperate cry for belonging, especially amongst vulnerable individuals who join tight-knit radical groups, which function as their surrogate family.
This helps explain why different Muslim societies show different propensities for suicide attacks. In some, they are non-existent, while in others, they, along with more conventional forms of terror attacks, occur on a regular basis. In this light, it is hardly surprising that the largest number of suicide bombings occur in Iraq and Syria, two countries where war has completely destroyed the state, made life a misery and even crushed hope for a better tomorrow.
Deathwish or higher purpose?
This highlights how, while some suicide attackers may not be suicidal and carry out their deadly actions for mostly ideological reasons, a sense of altruism in which their individual existence matters not a jot when compared with their perception of the greater good, many, many others appear to be driven by the inverse: suicidal tendencies looking for an outlet. Since almost every society regards murder, both of the self and others, as a grave sin and a crime, the potential suicider with homicidal urges needs to find a way to legitimise and express these proscribed tendencies.
This occurs fairly often in the Palestinian context, where people have collectively to contend with the Israeli occupation, Palestinian oppression and a political and social situation that seems to be in constant, perpetual and ceaseless decline. When you add addition personal difficulties on top of the collective hardships, the explosive cocktail is there for the possibility of politicised suicide-homicides.
One stark manifestation of this was the wave of uncoordinated attempted stabbings by mostly young Palestinians, quite a proportion of whom appeared to be out to commit suicide by soldier. This was particularly the case for some young Palestinian women who, in addition to the occupation and socio-economic despair, had the additional burden of a suffocating patriarchy with which to deal.
This higher level of desperation can make the line between the political and the personal vaguer in the case of women than men. This can lead some troubled women to seek a more “honourable” path to taking their own lives, according to Nadia Dabbaghh, a child and adolescent psychologist and the author of the informative and taboo-breaking study Suicide in Palestine. “Rather than bring shame or dishonour to their entire family and even their community by running away or committing suicide, these women sought escape through an act that would by and large be viewed as patriotic,” observes Dabbagh.
This also sheds light on why it appears to be that America is the only wealthy industrialised country to be suffering not only from routine mass killings, but from ones that regularly feature the suicide of the attacker. This is due not only to America’s lax gun laws and the ease with which firearms can be acquired, but also to the destruction of the social safety net, the eradication of solidarity and support mechanisms, the gaping and growing inequalities, the extremely poor or non-existent healthcare millions of Americans receive, and the emergence of tribalism and identity politics as a substitute for meaningful socio-economic and political reform.
Does this mean we are likely to witness a trend of ultra-right suicide attacks in the coming years?
I hope not but it is entirely possible, especially if radical white supremacist and Christian groups, as well as anti-government militias, choose to exploit systematically these human weapons of mass murder by actually recruiting and actively brainwashing vulnerable individuals to carry out suicide attacks.
What is far more likely to continue apace is the sharp and alarming increase in far-right violence, including terror attacks, not just in America, but also on the other side of the Atlantic, including in the UK.
When, a decade ago, I warned that America was falling prey to a Christian jihad many laughed at me. When I cautioned that the greatest terror threat facing Europe and America was from white supremacists and neo-Nazis, readers did not take me seriously.
But the emerging reality could prove worse than I feared. But when dealing with this threat, we must learn from our mishandling of Islamic extremism. We must be vigilant, not vigilante. We must seek justice, not retribution. We need to excise the demons causing these toxic ideologies, not demonise the people who fall prey to them. We must fight ideas with better ideas.
Read part II – Delusions of grandeur and persecution
